namaste; let's be human!

I am reading the sandalwood tree by elle newmark, which is a novel with two sets of stories, 100 years apart. An American woman in India during partition learns the story of two women living in the same town during the 1850s. as I read about the partition and its violence, I am struck by how little things have changed in today’s India. the following lines, “when you create borders based on ideology you create a reason to fight. When you live side by side, you create a reason to get along”, said by one of the characters about partition, really struck me.

Why is it that with so much history of violence and discontent before us, we humans have yet to learn how to live together in peace??

This wonderful poster is making the rounds on facebook, but world governments and extremists remain clueless. ‘other’ needs to be deconstructed. I am you, and you are me. And we are all god’s creation.

 ScienceAlert

The Indian greeting ‘namaste’ means ‘the god/divine in me bows to the god/divine in you’. If only we could internalize this, live it out every moment.

politics and literature

i came across this wonderful conversation between kamila shamsie, whose work i love (burnt shadows was absolutely beautiful) and pankaj mishra, whose work i know. they discussed political anger in contemporary literature, sparked off from the controversy surrounding chinese novelist mo yan’s winning of the pulitzer in 2012. it covers a lot of ground (and authors), and brings up great points for discussion: 

Do we ever expose the political preferences of Mo Yan’s counterparts in the West to such harsh scrutiny?...

[What i objected to] was the attempt to delegitimize [Mo Yan's] literary achievement through some selective reference to his political choices, like his refusal to sign a petition. If we were to take that narrow measure to many of the canonical figures of Western literature—from Dickens with his bloodthirsty writings during the Indian Mutiny, to Nabokov, who adored the war in Vietnam—those writers would have to be dismissed as worthless. 

...we need a more complex understanding of writers working under authoritarian or repressive regimes. Something to replace this simpleminded, Cold War-ish equation in which the dissident in exile is seen as a bold figure, and those who choose to work with restrictions on their freedom are considered patsies for repressive governments. Let’s not forget that most writers in history have lived under nondemocratic regimes: Shakespeare, Tolstoy, and Goethe didn’t actually enjoy constitutionally guaranteed rights to freedom of speech. And let’s not forget also, alas, that freedom of speech doesn’t guarantee great literature. 

...You have to ask: How many writers in Anglo-America who, unlike Mo Yan, enjoy untrammeled liberty to say whatever they want on political issues, have actually made use of their privileges during the last decade of violence and mayhem unleashed by their governments? 

...The fact is that the patron saint of modern liberalism, John Stuart Mill, thought that barbarian peoples like the Indians were unfit for self-rule. 

...Where is the rage? It’s one thing to say writers don’t get worked up about what their nation is doing in the Middle East, but here we have writers not getting worked up about what the state is doing to their ability to write without constraint. 

I have been wanting to write up something regarding literature and human rights, and this is the perfect encouragement. in fact, it was nice to read one of my fav authors on a topic close to my heart. isabelle allende, barbara kingsolver, kamila shamsie, gabriel garcia marquez, mohammed hanif; they all write political, social fiction, and i love them all. i have been too busy engorging on the prose lately, and not paying enough attention/homage to the content. this article was a pleasant knock on the head. 

table of hope

i really liked the idea behind joey velasco’s painting, ‘table of hope’, which is a wonderful twist to the original 'Last Supper' painting, as well as his documentary on the painting, the models and the inspiration.

while velasco’s inspiration for the painting came from his own children,

“who were being picky about their food; “So, I thought of providing them with a visual reminder, strong and challenging, of their blessings of life and to appreciate what was on the table.” Velasco went to different squatter areas of Manila to seek his models, where he fed the children noodles and juice, and took their photos unnoticed. When his painting was complete, he hung it on his dining room wall.”

 the inspiration for his documentary, 'Canvas of Society', came from the malnourished children of the painting:

“The subjects of my painting were observing me. I could no longer escape them. They became missionaries to me, and took me on a spiritual journey.”

you can view the documentary here and here, and read my review of it here.
 

women and obama

i loved reading bits of president obama’s speech at the 18th Annual National Issues Conference held by the Democratic National Committee’s Women’s Leadership Forum. mel has a nice post on it, describing the ‘strides the Obama Administration has made on behalf of women’: 

"The Affordable Care Act has brought health care services to 45 million women. He signed into law the Lilly Ledbetter Fair Pay Restoration Act ensuring women receive equal pay for equal work. He has forced employers to create space and time in the workplace for expressing breast milk for breastfeeding mothers. And he didn’t just recognize women as part of a campaign slogan — he appointed eight women to cabinet-rank positions, appointed a woman to be third in command of the country, and nominated two women to the Supreme Court (a branch of government which has only had four women total in its 220 year history)."

my fav quotes: 

And as long as I’m President, we are going to keep moving forward. You can count on that. You don’t have to take my word on it – you’ve got my signature on it. Because something like standing up for the principle of equal pay for equal work isn’t something I’m going to have to “get back to you on” – it’s the first law I signed. 

---

Women are not an interest group. Women shouldn’t be treated that way. Women are half this country and half of its work force. You’re 80% of my household if you count my mother-in-law… and I always count my mother-in-law. 

POWERFUL stuff. so nice to hear a politician, a president say that. as mel said, 

"And in saying this, pointed out how there are no such things as “women’s issues” because what affects women affects many other people. If we don’t earn enough money, we’re not spending it in stores, and therefore, equal pay is an economic issue, especially for businesses. If we have discrepancies in health care coverage, it affects the people who depend on us, becoming a family issue."

india, and so many other countries, have a looongg way to go..

india: rape and clothing

when i first read of andhra pradesh deputy general of police’s comments regarding women’s clothing being an invitation to rape, i was disgusted, but not particularly surprised. the comments responding to the times of india article perhaps surprised me more -who were all these people agreeing with reddy’s comments, and which planet do they come from?

logic is clearly beyond such people, and there is no point in telling them that studies have found that rape has nothing to do with clothing or desire, but is all about control and violence. rapists do not rape women because they are wearing ‘provocative’ clothing that ‘tempts’ them, but because they are sick and need to prove some kind of control over them.

there is similarly no point in asking them to explain why young children, elderly women or women wearing burkas are being raped in india, or how the culture of rural women wearing saris without blouses is more ‘modest’ and ‘appropriate’ than other types of clothing.

i was heartened today however, when i read a kick-ass article by an indian male on the issue, and i had to share it. it is SO worth a read. if only more indian men thought this way.

women and blogging

coming across this post on the topics favored by women bloggers in India (parenting, personal life, domesticity, cooking) was interesting, for several different reasons. firstly, I was surprised that there weren’t more women listed for writing about books, travel and current affairs, as I’m sure they’re out there. second, it was interesting to follow the comments regarding what constitutes ‘interesting’ topics, and I was reassured by most commenters noting that rather than women having to further diversify their interests (to ‘keep up’ with men), perhaps men should be encouraged to write more about parenting and domesticity. thirdly, it made me reflect upon the various blogs I read and their topics. a quick breakdown:

parenting: 3 women
Writing, books: 3 women, 2 group
Religion, spirituality: 1 woman, 4 men, 2 group
Life reflections: 11 women, 3 men
Poetry: 1 woman, 1 man
Travel: 1 woman
Current affairs: 3 men

while it is relatively easy to categorize the blogs in terms of gender, it was far more difficult to categorize them into various topics. not only do all the blogs fall into more than one category, but the categories themselves overlap: spirituality and life reflections for instance, or writing and travel. furthermore, how do I decide what is current affairs? should it be limited to the current debate on india’s poverty line, or is the southwest airlines’ policy on same sex kissing and its effects on a little girl included too? what about this and this ('this week'); are they current affairs, life reflections or parenting?

the majority of the blogs I read are not by Indian authors. (I have in fact been trying to increase my intake of Indian blogs, without success to date. recommendations are always welcome!) the three that I do read are on current affairs and politics, writing and life, and travel and life. two by women and one by a man. I read more blogs by women than men –this is something I only realized now, after this exercise. I read what interests me, what speaks to me, what makes me feel good. in other words, blogs about writing, faith, books, life, community, current affairs. and yes, I also read blogs written by people who interest me, who I care about.

fourth, a quick google search on the topic of women bloggers brought up an interesting book (that I hope to read someday), which indicated that while women bloggers are perhaps doing better in the west than in India, the same issues/stereotypes continue to plague them, albeit at a different level. some quote-worthy paras:

In an effort to counteract invisibility, many female bloggers have created gendered blog spaces on the Internet to support, promote and highlight each other’s work… Women bloggers use these blog spaces to identify good female blog content that is not being picked up in the popular or top lists…

Though women bloggers are often accused of avoiding political discussion, an analysis of blog postings… shows this assumption is erroneous. Quite the opposite, female bloggers shine a light on many neglected issues in the public sphere that relate to feminist politics… Much of the alternative news that is created in these networks addresses topics that are either routinely ignored by mass media news reports, or buried in such newspaper sections as the lifestyles or features.

I also came across the following article on Indian women bloggers, which noted that the advent of blogging in languages other than english gave more diverse women an opportunity for articulation than before. as a result,

In the Hindi, Tamil, Telugu, Marathi and Bengali blogospheres, the rise of female bloggers has been sharp in the past two or three years, especially in small-town and rural India. They discuss the joys and trials of more intimate but often more conservative communities, and the challenges of life within the extended family. Politics comes up, but with a focus on local issues usually missing from English-language discussions.

English-language female bloggers have tended to write about city life, dating and relationships, and workplace issues. The women who are coming online now from the small towns may have more circumscribed lives — fewer opportunities for work outside the home, a greater emphasis on marriage — but blog with confidence and self-awareness about changing social mores and their growing economic aspirations.

And whereas the women who dominate the English-language blogosphere tend to be urbanites in their teens and 20s, the Bengali, Hindi and Tamil blogs seem to have engaged the attention of older women.

so, to end, go women bloggers! anyone who thinks women blog about 'boring' or 'typical' topics simply needs to read more female blogs. on the other hand, if finance, IT and mainstream politics are their narrow world of 'interest', then their definition of boring needs to checked!

the economics (and politics) of india's poverty

the following letter was sent to India’s Planning Commission by civic groups in Madhya Pradesh:

Dear Shri Montak Singh,

I am writing a very small note, because you have no time for poor usually.

What I have learned about Planning Commission is that, this institution do not hear voices of the poor. As these people are considered to be burden on economic growth. But let me assure you that Poverty Line prescribed by Planning Commission will certainly kill hundreds of thousands of people silently.

Hunger and Hungry do not make noise. They live short life silently and die with silence. They are left with no energy to express their own concerns over what India's Planning Commission is doing with them.

I would, anyway, like to request you to think over it again that why you want people to keep Hungry and Malnourished!! What is your feeling and belief behind this? I am of firm understanding that you just don't want society to decide what is poverty and who is poor. You want to decide at your level because you want to justify, wrongly, that economic growth policies have contributed in decreasing poverty, hunger and vulnerability in India. Whereas the truth is just opposite to your efforts.

If you don't agree with me, I would request you to live on this amount for six months and show that survival is possible on this expenditure, if you can do so, at least I would join your concept. Otherwise for the sake of humanity please don't play with the vulnerability of people living with hunger and poverty.

Sincerely,

short and sweet (ignoring the grammatical errors of course).

a bit more description on the poverty line by ranjani mohanty:

The poverty line for a given individual can be defined as the money the individual needs to achieve the minimum level of ‘welfare’ to not be deemed ‘poor,’ given its circumstances.

This is how Martin Ravallion, director of the Development Research Group at the World Bank, defines the poverty line. In 2005, the World Bank revised the international poverty line up from $1 a day to $1.25 a day, but countries are allowed to set their own national poverty line. The Planning Commission has set India’s national line at 578 rupees a month, or the equivalent of 43 U.S. cents a day.

Even assuming only a charitable (to the government, that is) 30 days a month, that works out to less than 20 rupees a day. A half-litre packet of milk at Mother Dairy costs 10 rupees. One mango, those in season and heaped on carts by the side of the street, costs 10 rupees. And a cabbage …but no, your 20 rupees a day has already been spent. If you spend more than that, even on clothing or education or fuel, you cannot be termed as below the poverty line and therefore you are not eligible for BPL-related benefits and subsidies on food, shelter, and medical treatment. And note that the luxurious 20 rupees a day is for city dwellers; rural people have to spend less than 15 rupees a day in order to be below the poverty line.

The absurdity of such a low poverty line is astounding. Even the World Bank, which does not usually comment on national poverty lines, feels that India’s is too low and was hoping for a more realistic peg at $1.17 a day. Many concerned individuals have called India’s poverty line the “starvation line.” In fact, it is tending more toward the flat-line on a cardiac monitor.

and a much more detailed description of how the poverty line came about, its faults and so forth can be found here.

news and current affairs

i've come across some great/unusual/fascinating news stories/articles recently, all of which deserve individual blog posts. time and brain cells however, prohibit such a plethora of posts. instead, you'll have to make do with the links and some brief commentary!

delhi police solve mumbai blasts case
http://kafila.org/2011/07/17/delhi-police-solve-mumbai-blasts-case/#more-8435
really, you should just read this short piece yourself. no commentary needed.

the u.s debt crisis
http://factcheck.org/2011/07/fiscal-factcheck/
any debt crisis is complicated, and this gives a nice rundown of the various factors involved. my favorite lines: "We won't attempt to assign blame to one party or the other for the deficits. There is plenty of blame to go around, some of which rests with an American public that won't accept cuts in the largest categories of public spending, and also resists tax increases on anybody but "the rich.""

khan academy and doing homework in class
http://www.wired.com/magazine/2011/07/ff_khan/all/1
i began the article because of the reference to salman khan -no, this salman khan is not that of bollywood fame. the article is still (more so perhaps) deserving of a read, for info on khan's simple videos on maths and many other subjects that are being widely viewed by students and educators. one of the teachers making use of the videos in her class is 'flipping' the classroom, so that the video lectures are assigned to students to watch at home, while the homework and exercises are done in class, so that students get more, and more targeted, help. i could've done with that when i was in school for sure! maths homework sucked. really.

alice walker: why i'm sailing to gaza
http://edition.cnn.com/2011/OPINION/06/21/alice.walker.gaza/
"Why am I going on the Freedom Flotilla II to Gaza? I ask myself this, even though the answer is: What else would I do? I am in my sixty-seventh year, having lived already a long and fruitful life, one with which I am content. It seems to me that during this period of eldering it is good to reap the harvest of one's understanding of what is important, and to share this, especially with the young. How are they to learn, otherwise?"

In defence of the human rights defender: FMA Razzak’s story told

States and state agents have historically used violence to stifle public debate, and silence their critics. In many countries around the world today, states no longer rely heavily upon overtly coercive methods and instead acknowledge the need for authentic debate. But in many others, states and state agents continue to resort primarily to coercive methods.

In such countries, some persons try to break the silence on matters of importance that threaten repressive systems for social control. These persons we honour with the title, “human rights defender”. Oftentimes, the efforts of these persons seem small, especially to people in countries where authentic debate is taken for granted. Yet, such efforts necessarily begin small, and build up only with years of hard work.

Despite their appearance of smallness, such efforts challenge fundamental principles on which the state’s power is based. For this reason, human rights defenders in these countries inevitably become targets for violence. Sometimes the violence seems arbitrary. Sometimes it seems grossly disproportionate to the small efforts of the person.

People unfamiliar with the milieu in which the human rights defender has been working naturally have trouble seeing how apparently small efforts to change society can provoke savagery. At such moments, those people who work with the human rights defender have a special responsibility to delineate the person sharply from his social and political environment, and in so doing, to set out some features of that environment, so that others can also understand why the person has been made the subject of violence.

For this reason, the Asian Human Rights Commission is issuing this short narrative on the work of a Bangladeshi human rights defender, FMA Razzak.

The story of how members of an army officer’s family barbarically attacked and almost killed Razzak, gouging at his eyes and breaking his limbs, is now internationally known. The AHRC has set up a campaign webpage, which it is updating constantly, providing the latest details on the case and on subsequent events.

The purpose of this narrative is not to iterate all the contents of statements and appeals on the attack against Razzak, but to explain what motivated the attack, and to show how the police, judiciary and National Human Rights Commission in Bangladesh are working not to defend this human rights defender but to enable the continuance of violence and impunity in their country. To do this, we must begin with the story of Razzak, the human rights defender. That story, although specifically the story of Razzak, is more generally the story of the human rights defender as Bangladeshi; the story of anyone who sincerely believes and fights for human rights in such a country.

Read the entire narrative here.

india's missing gender

there have been several media reports within the past week or so regarding the rise of aborting girl foetuses and the resultant shortage of girls in indian society. this is an old, old story, but here are some new (for me at any rate) arguments/facts mentioned:

-the increasing abortion of second girl children amongst india's rich and educated does not mean their higher preference for boy children, but rather indicates their greater access to sex selection, abortion and their ability to evade the law. [or both perhaps?]

-caste continues to perpetuate dowry because the system restricts the supply of marriage partners, as a result of which, efficient matching of individuals doesn’t occur. caste thus acts as "a barrier in the free market of marriage. Then dowry becomes a method to bid for mates, signal social status and perpetuate an arms race to reach the top of the pecking order. Free enterprise has unshackled the economy, but the beneficiaries are operating in a restricted marriage market, limited by caste. They just demand higher dowries now."

-to counteract all this, laws can be used more creatively: tax breaks for mixed-caste marriages, grants for having girl children, government benefits for gender neutral employers [yes!]

inspired people and writing

i meant to write this post some days ago, during the protests against hosni mubarak/just after he stepped down, but that didn't happen. no matter, now i have more links to share (see below).

during the protests, i was truly awed and ecstatic by the number of fellow aucians/egyptians/arabs who were involved, no matter in what way- out on the streets, praying in another country, organizing protests in another continent, sharing information, checking up on their friends and family through cyberspace, and whatever else. i was proud to have known these people, to have shared a class, a coffee, a campus with them. i was even more proud to see how far they had come, how responsible, decent, courageous and passionate they were now being. ten years ago, discussing revolutions and reform and democracy in lectures and coffee shops had now come to fruition for them in a way that none of us had ever imagined i'm sure..

i have been lucky enough to work in a field related to my passion and my studies for the past many years. democracy, human rights, governance and accountability are part of my daily bread and butter. not so for many of my fellow aucians. this made their passion and contribution all the more profound.

the tiny sparks of inspiration i was able to glean from them, from so far away, has been seen by many others, around the world. the ongoing wave of protests in the region is but one indication of this.

i came across much inspired and insightful writing at this time, which i wanted to share:

http://blogs.aljazeera.net/middle-east/2011/02/21/what-next-mad-dog-libya
'what next for the 'mad dog' of libya' -the awakening of the arab world, without foreign intervention, and the sad fact that the "western governments seem as opposed to freedom and democracy as the despots who have ruled the Arab world for decades".

http://ipsnews.net/news.asp?idnews=54577
'now gaddafi makes the same mistake'- analysis on how regime violence merely emphasizes its lack of legitimacy and lessens public support

http://blogs.aljazeera.net/asia/2011/02/20/call-me-if-theres-revolution
'call me if there's a revolution' - a journalist lists why there won't be a similar revolution in china

http://www.guardian.co.uk/commentisfree/2011/feb/09/uprising-revealed-real-egypt
'uprising has revealed the real egypt' - the political awareness of egyptians and their legitimate demands

http://www.bbc.co.uk/news/world-middle-east-12393795
writer ahdaf soueif on egyptians finally 'reclaiming the spirit of egypt'

if you have other links to share, i'm always happy to hear from you!

hk tourists killed in philippines bus seige

-disgruntled ex-police officer takes tour bus hostage and demands to be reinstated

-ten things the manila police got wrong according to a security analyst, including lack of training, equipment, no element of surprise and not taking the opportunity of disarming the gunman

-hk needs to remain calm and not take out its anger against filipino residents in the city

a few news stories

Gaza flotilla activists were shot in head at close range
Exclusive: Nine Turkish men on board Mavi Marmara were shot a total of 30 times, autopsy results reveal

Israel and the aid convoy: How to make enemies
Israel's defiant reaction to the raid on the Gaza aid convoy is almost as appalling as the attack itself

Israel's vivid act of piracy may yet turn the tide of global opinion
Like the Exodus in 1947, the Gaza aid flotilla has now etched itself on the mind – whatever the eventual consequences

Stephen Fry crowns most beautiful tweet at Hay Festival

one of the tweeters compares tweets to his facebook updates, which i love! fb's status update is my favorite feature i think. using a limited number of characters to articulate your thoughts channels your mind in ways you may not otherwise explore. which is also why i am fond of haiku :)

professors concerned about democracy in south korea

it is strange how the local and regional media are so silent about the present situation in south korea... the statement below about the country's receding democracy is signed by 240 professors from various north american academic institutions. you can see the full list of signatures here.

"The following represents the considered view of professors at colleges and universities throughout North America, whose thoughts are with Korea and Korea’s democracy. In light of recent developments in South Korea, we, the undersigned, cannot but express grave concern. Nurtured by the toils and sacrifice of many, democracy is a proud asset of the Korean people. The world has watched as the Korean people have moved deliberately, with determination and at human cost, from dictatorship towards democracy, over the last half a century. Regrettably, since the inauguration of the President Lee Myung-bak administration, Korean democracy has lost its way.

A democracy must not only allow the people to select their own representatives through votes, but also guarantee the freedoms of assembly and association in order that they can express diverse political opinions. We have observed how the state suppressed last year’s ‘candlelight vigils’, issued subpoenas even to ordinary citizens who had participated in the protests, and is restricting the lively online exchange of ideas. The recent police blockade of Seoul Square is an egregious example of the government denying its people a fundamental democratic right, the freedom to assemble.

A democracy acquires a capacity for self-regulation through the free press. We note with distress that the Public Prosecutor’s Office has questioned journalists critical of the government, and the replacement of major broadcasting networks’ executives with pro-government figures has infringed upon the professional autonomy of rank-and-file reporters. A foundation stone of any democracy, the free and independent press has suffered serious damage.

The Constitution of the Republic of Korea enshrines a system of checks-and-balances among the executive, the legislative, and the judicial branches of the government. We regretfully recognize and call attention to the fact that since its inauguration, the government has not upheld the principle of checks-and-balances. Moreover, administrative organs that should be politically neutral, such as the Public Prosecutor’s Office, the police, and the National Tax Service, have exercised excessive state power in an arbitrary manner, weakening the legitimacy of democratic governance.

Speaking for North American professors interested in the health and strength of democracy in Korea, we express deep concern over the regression of democracy in Korea. Heart-wrenching incidents such as the death of forced evictees during the police suppression of their protest, the suicide of special contract workers, and the shocking decision by the former president to end his own life are some of the tragic consequences of a democracy that is taking backward steps in Korea; they highlight a democracy in crisis.

A democratically elected government cannot disparage its own people, because the mandate to govern derives from the people. We, the undersigned, urge the government of President Lee Myung-bak to recognize its responsibility for a regressing democracy and reorient itself as a government that respects the people’s sovereignty and democratic rights. Democracy, the pride of Korea, must again find its direction and return to the natural path of serving the people."

azar nafisi on tehran elections

al jazeera has a nice interview with azar nafisi, author of 'reading lolita in tehran: a memoir in books'. i enjoyed that book very much, and am looking forward to checking out her new 'things i've been silent about'.

the interview is short but sweet, with several insightful comments by nafisi. her main point was that looking at the platform of the candidates--rather than the number of votes (particularly when chances are the votes were rigged)--tells you a lot about society and politics.

...just as important is the fact that many within the ruling elite in Iran are realizing they cannot rule the society the way they claimed they could. A good example is Mr. Mousavi himself.

In order to win Mousavi had taken up the progressive slogans, which he had previously fought against. I was there at the beginning of the Islamic Revolution when he was the Prime Minister, and implemented many of the repressive measures which he now denounces.

I (like many others) was thrown out of the university that Mousavi helped to shut down as part of the Cultural Revolution.

The fact that Mr. Mousavi or Karoobi choose to talk of freedom and human rights show the degree to which the divisions within the regime are affected by the resistance of the Iranian people. I think these are the important points about the elections and not only who won or who lost...

He didn't just campaign against Ahmadinejad but against the very foundations of the Islamic Republic. The fact that Mr Mousavi risked his political career to take up this position suggests that a sizable number of the population don't want what exists now.

you can read the full interview here. there's also a very nice photograph of nafisi!

teenage rape victim in pakistan humiliated by judge

Court spectators and prosecutors expressed outrage at the behaviour of Additional District and Sessions Judge Nizar Ali Khawaja on 25 March 2009 in Karachi, when he allowed the case of a teenage gang rape victim, Ms Kainat Soomro, to become a spectacle in his courtroom.

While the 15-year-old victim was expecting an in-camera trial in the judge's private chambers, she was instead asked by the judge to describe and even demonstrate her rape, in detail, in front of her alleged attackers. Furthermore, at least 80 spectators were also present in the court room. Although the public prosecutor requested that anyone unrelated to the case be told to leave, the judge sided with the defense counsel, who argued that there were no legal obligations to bar citizens from an open court.

According to journalists and the prosecution, the defense counsel and the judge asked a string of invasive questions regarding the rape, which the teenager, who has had a sheltered, conservative upbringing, struggled with. She was asked when certain items of clothing were removed, exactly what actions were done to her, and when. In a few instances Kainat replied that she couldn't remember and felt out of her senses, having fainted; the judge then harshly berated her. Witnesses noted that he appeared to enjoy the invasive nature of the questions and Kainat’s humiliation.

what a pathetic excuse of a human being, not to mention judge. you can read more here and here.

Writer's 'racist slur' offends Filipinos

By Danilo Reyes
Column: Point of Action, UPI Asia Online
HONG KONG, China, March 31, 2009

A journalist in Hong Kong who described the Philippines as a "nation of servants" in his column may have written his article as a satire, and perhaps his insults were “not intentional,” but the Filipinos’ reaction demonstrates they could not take it lightly. Such comments are deeply hurtful, satirical or otherwise.

The article entitled "The War At Home," written by Chip Tsao, was published in HK Magazine on March 27, but the publishing company, the Asia City Publishing Group, had to pull it from their website three days later. Massive condemnation of the article in both Hong Kong and the Philippines forced the company to make an apology on Monday.

Before Chip Tsao’s article came to light, another local newspaper, The Standard, had published a report on Feb. 25 claiming that Filipinos were carriers of an infectious disease, a “superbug,” quoting an expert from the Center for Health Protection. Considering this a serious issue, I personally wrote to the CHP asking for clarification, only to find out the report did not “express the views of the CHP.”

But unlike HK Magazine, The Standard did not apologize, nor did its editor, Ivan Tong, reply to my letter or email. The journalist who wrote the article, Patsy Moy, stands by her story despite the disclaimer in the CHP’s letter to me.

In searching for a remedy to the problem of articles that misrepresent the Filipino community, I was told that the newly passed Racial Discrimination Ordinance in Hong Kong, though it has provisions to protect ethnic minorities from discrimination, applies only in the workplace. There is no redress for an ethnic group that is offended by published articles or reports.

Thus Filipinos in Hong Kong, for lack of other options, must resort to issuing statements and press releases to protest against discrimination or offensive and false comments. The Filipinos’ reaction to Chip Tsao’s supposedly “satirical” column is not the first time, nor will it be the last, that Filipinos collectively protested against comments they thought offensive.

I recall a controversy over Hollywood actress Claire Danes, who was declared "persona non grata" in the Philippines and whose movies were banned in the country after she commented, following filming in the city, that Manila was infested with cockroaches and rats. She later apologized. There was another case of a Canadian mentor who was condemned over her offensive comments about a Filipino toddler for not being able to use spoon and fork at a primary school.

The Filipinos may be fragmented and divided in some ways – by social class, ethnic group, dialect and ideology – but if their identity as Filipinos is shaken, if they are humiliated or offended, they come together. Perhaps this is a byproduct of their historical colonial past and oppressive regimes.

Let's take Chip Tsao's column as an example. He may argue that his article was intended as a satire; however, he touches upon the very reasons Filipinos have to come to Hong Kong to work as domestic helpers. They come not by their own choice, but are forced to do so by the lack of opportunities at home. This is due to both the abject failure of the Philippines government to develop the country’s economy and to the policy of exporting labor set up during the Marcos regime in the 1970s.

Therefore, it is not the Filipinos' choice as citizens that pushes them to serve foreign households as "modern slaves." This is the product of a policy, crafted by a dictatorial and oppressive regime, that has lasted to this day. It impacts the whole range of Filipinos, which actually includes different ethnic minorities scattered in more than 7,000 islands in the archipelago.

Writings and literary articles that are satirical in nature are not a monopoly of any group of people. This approach is nothing new to Filipinos. In fact, satire was widely used in works by Filipino nationalists like Jose Rizal in his novels, and others who inspired the Philippine revolution against colonial Spain in the 1800s. Thus, to argue that the Filipinos, in reading Chip Tsao, could not “read between the lines” is not accurate.

Filipino domestic workers are often better English speakers and writers than their employers, as English has been their medium of instruction from grade school through college – once again a product of a colonial American past imposed in the 1900s that continues in the education system to this day. It is not accurate to say they cannot grasp subtle meanings.

But in Rizal’s writings, in his politically charged satirical novel "Noli Me Tangere," he used as his objects of ridicule the Spanish friars, the oppressors and plunderers – not those who were suffering due to oppression, the Filipinos. This is what makes Chip Tsao’s approach condemnable. His objects of satire were the domestic workers who are already suffering, forced to separate from their families and to serve foreign households.

The problem with some writers is that they know full well what is offensive but they nevertheless test the waters. Journalism also entails responsibility. When U.S. President Barack Obama was elected, a Filipino-owned newspaper headline read: “Black in White House,” and not “Negro in White House.” In our modern times, not only Filipinos, but everyone knows how deeply it hurts for blacks to be described as Negroes.

In conclusion, I would like to borrow the late Filipino nationalist Jose "Pepe" Diokno's words from an essay written in 1984, in which he described the Philippines as “a nation for our children,” not a nation of servants as Tsao described it. Building a nation for our children has long been the aspiration of all Filipinos, including me.

race discrimination: employment code of practice

the equal opportunities commission (eoc) has extended the public consultation period for the employment code of practice regarding hk's new race discrimination ordinance to 19 january 2009. it has also translated the draft code of practice into urdu, nepali, hindi, thai, tagalog and bahasa. these can be downloaded here.

Primarily, the Code is intended to help employers to understand and comply with the RDO and to promote racial equality in the workplace by encouraging good practice. It is also intended to give employees a general understanding about the law and their rights, and what to do if they feel they are discriminated against on the ground of race by their employers.

the eoc is seeking to encourage ethnic minority (and all other) groups to better understand the code and give their opinions on it, which will be incorporated before it is tabled at legco in march 2009.

more information regarding the race discrimination law (which is quite poor in terms of rights protection) can be found here.

international human rights day; 60 years

today is international human rights day. it is also the 60th anniversary of the universal declaration of human rights, adopted at the end of world war II. on this occasion, amnesty international has taken out a beautiful children's edition of the declaration, with wonderful illustrations.

although the declaration has become the cornerstone of international human rights principles, and has resulted in other international treaties and norms, there is a stark gap between principles and practice. this is unfortunately true for most regions of the world.

with regards to asia:

(Hong Kong, December 8, 2008) “There is no getting away from the fact that 60 years after the Universal Declaration of Human Rights (UDHR), the actual enjoyment of human rights in most countries of Asia is even less than what it was 60 years before,” said Basil Fernando, director of the Asian Human Rights Commission (AHRC).

On the occasion of the 60th anniversary of the adoption of the UDHR, Fernando noted that while there is now more talk about human rights in Asia, the region’s systems are mostly non rule of law systems. “The primary focus in human rights work should therefore be institutional reform,” he said.

According to the Hong Kong-based rights group, the primary obstacles to human rights protection are the defects in justice administration systems. Such defects exist because of the lack of political will to devote adequate funds to the administration of justice, as well as deliberate attempts to subvert justice institutions, so as to place the executive above the law and outside accountability.

In its statement marking the 60th anniversary of the UDHR, the AHRC distinguishes rule of law countries from non rule of law countries. While there are many limitations on human rights even in countries where rule of law systems are well established, in countries where the systems are fundamentally flawed, even the possibility of rights protection does not exist...

“What we have pointed to is a very serious problem,” said Fernando. “After 60 years of the UDHR, we cannot claim that the human rights situation in the region has improved. In many countries, both in civil and political rights, as well as in economic, social and cultural rights, there is a very significant deterioration. We may talk about human rights more than before. The people may be demanding human rights more than before. In actual fact however, violations of human rights have become far greater,” he stressed.

The work of the AHRC reveals that various forms of arbitrary deprivation of rights, torture and denial of fair trial are widespread in many places. There is more unemployment, and despite greater education, particularly among women, the actual enjoyment of rights has not become any easier for large sections of the population, who remain poor. Domestic violence against women is common, as is the deprivation of their personal liberties. Anti-terrorism is increasingly used as a pretext to suspend the rights of entire populations. Life for many remains a nightmare.

malaysia: yoga haraam

according to malaysia's national fatwa council, yoga's hindu origins would 'corrupt' muslims and therefore should be banned:

The National Fatwa Council's chairman, Abdul Shukor Husin, said many Muslims fail to understand that yoga's ultimate aim is to be one with a god of a different religion — an explanation disputed by many practitioners who say yoga need not have a religious element.

"We are of the view that yoga, which originates from Hinduism, combines physical exercise, religious elements, chanting and worshipping for the purpose of achieving inner peace and ultimately to be one with god," Abdul Shukor said...

The edict reflects the growing influence of conservative Islam in Malaysia, a multiethnic country of 27 million people where the majority Muslim Malays lost seats in March elections and where minority ethnic Chinese and mostly Hindu ethnic Indians have been clamoring for more rights.

Recently, the council said girls who act like boys violate Islam's tenets. The government has also occasionally made similar conservative moves, banning the use of the word "Allah" by non-Muslims earlier this year, saying it would confuse Muslims...

In recent years, yoga — a collection of spiritual and physical practices, aimed at integrating mind, body and spirit — has been increasingly practiced in gyms and dedicated yoga centers around the world.

There are no figures for how many Muslims practice yoga in Malaysia, but many yoga classes have Muslims attending.

In the United States, where it has become so popular that many public schools began offering it in gym classes, yoga has also come under fire.

Some Christian fundamentalists and even secular parents have argued that yoga's Hindu roots conflict with Christian teachings and that using it in school might violate the separation of church and state. Egypt's highest theological body also banned yoga for Muslims in 2004.

among those practicing yoga in malaysia are cancer patients, for whom yoga, qi gong and line dancing sessions are organized as methods of relaxation and light exercise, as well as group interaction to "promote positive thinking and unity among survivors of different race and religion".

hmm, i wonder what the reaction to this will be at my markaz yoga group?!